LUCKNOW, Jan. 24 -- As Uttar Pradesh prepares to mark its official birthday on Saturday (January 24) once again, the occasion offers more than ceremonial value. First formally celebrated in 2018, the UP Diwas has since become a moment to reflect not only on the state's long political journey but also on how its identity, both in 'name' and substance, has evolved over time. Few remember that the name Uttar Pradesh, India's biggest state in terms of population, was itself the product of nearly two years of intense and often acrimonious debates in the aftermath of Independence. Born as the United Provinces of Agra and Oudh in 1902 and rechristened United Provinces (UP) in 1937, the state entered free India, weighed down by a colonial name that did not match the hopes and goals of an independent nation. Between 1947 and 1949, legislators in Lucknow and members of the Constituent Assembly in New Delhi grappled with a simple but puzzling question: what should India's heartland be called? More than 20 names were proposed-Aryavrata, Hindustan, Aryavrata Pradesh, Avadh, Brij Kaushal, Brahmavarta, Madhyadesh, Himalaya Pradesh and even Uttarakhand-each having its own history, culture and political meaning. This extraordinary period of churn is documented in detail by Singapore-based historian Gyanesh Kudaisya in his book "Region, Nation, Heartland: Uttar Pradesh in India's Body Politic". In a chapter titled "Renaming the Heartland," Kudaisya captures what he describes as "two years of tumultuous and sometimes acrimonious discussions" within the UP legislature and the Constituent Assembly. The debate formally began soon after Independence. On September 11, 1947, Congress MLC Chandra Bhal moved a resolution in the legislature calling for a "suitable name" for the newly born province. "We are witnessing a new birth," he said, adding "After birth, the most important ceremony is namkaran. A new name would signal a new age and a new life." There was near unanimity on one point: United Provinces was an unattractive colonial label, incapable of inspiring patriotism. But the agreement ended there. The then education minister Sampurnanand cautioned that names like Oudh might alienate people of Braj and Kashi. Chandra Bhal clarified that his suggestions-Aryavrata, Hindustan or simply Hind were illustrative rather than prescriptive. As a result, a committee was proposed, speeches followed and tempers rose. By late 1947, Aryavrata emerged as the front runner. Legislator Bandri Datt Pandey invoked ancient history, describing it as the land where the Vedas and philosophical systems were composed. But dissent was swift and significant. Muslim legislator Sheikh Masood-ul-Zaman warned that Aryavrata would not appeal to minorities. "If we adopt this name," he asked, "are we all to be known as Arya Samajists?" Abdul Hamid of the Muslim League argued instead that United Provinces symbolised unity. Others cautioned against names that could appear culturally hegemonic. The unease was echoed in New Delhi. Leaders feared that names such as Aryavrata or Hindustan carried pan-Indian connotations, suggesting an attempt by one province to appropriate the civilisational idea of India itself. RK Sidhwa of CP-Berar famously warned that the United Provinces seemed anxious to "monopolise the name of India." Despite overwhelming support for Aryavrata within the UP Cabinet and the Provincial Congress Committee, 106 votes to 22 in favour of "Hind" the proposal stalled after intervention by the central Congress leadership. On November 17, 1949, chief minister Govind Ballabh Pant publicly withdrew the proposal, conceding that it was "not acceptable to other parts of the country". Soon after, Union law minister Dr BR Ambedkar moved legislation empowering the Governor General to alter provincial names, ensuring such disputes did not derail the Constitution-making process. Former Vidhan Sabha speaker and legal expert Hriday Narayan Dikshit observes," The name carried symbolic depth-uttar or answers-to India's most complex civilisational and political questions."...